Despite the Jesuits expulsion in 1820, by Alexander I, many Jesuits still remained within Russian territory, and maintained control of several institutions, including Tiflis Seminary. Stalin himself substantiates this in his interview with Journalist Emil Ludwig (Cohen).
Some historians propagate the theory that Stalin departed from the seminary shortly before graduating, but this position is untenable. The more logical and credible conclusion is that Stalin graduated as a Jesuit priest, with the assignment to infiltrate and manage the Georgian Underground Movement against the Russian Tsarist Government. Either way, we know he was Jesuit trained, and on mission to enforce the Jesuit doctrine of Communism throughout Russia.
By 1922, the country was broke, and many were starving. Desperate for reinforcements, American Companies along with Wall Street Financiers stepped in and helped the Bolsheviks get Russia going again. In April of the same year, Stalin was made General Secretary of the Central Committee.
With everything now in place, Jesuit General Wlodimar Ledochowski ordered for the death of Lenin, and gave full power of the Soviet Union to Bloody Joseph.
Stalin kicked it into high gear in 1939 when he began the outlawing of the Russian Orthodox Church, seizing thousands of schools and churches to be put in the hands of the Catholic Church.
A greatly suppressed fact is that the head of Stalin’s death camps in Siberia was none other than Cardinal Gregory Agagianian, his classmate at Tiflis. Together these sinister Roman Catholic classmates would kill tens of million of people in their death camps, far exceeding the casualties of Hitler in Germany. Sadly, this information has barely seen the light of day.
Toward the end of his life, Stalin had a falling out with the Catholic Church resulting in a strong suppression against them.
Shortly after these events, Stalin was given the poison cup and died on March 5, 1953.
“Practically every right-wing dictator of the period had been born and brought up a Catholic – notably Hitler, Franco, Petain, Mussolini, Pavelic, and Tiso (who was a Catholic priest).” – John Cornwell - Hitler's Pope (1999; p. 280)
Seminary was controlled by Jesuits and Agagianian was influential to Stalin and the Cold War. We read from Murder in the Vatican (pp. 25, 26) by Avro Manhattan with emphasis by Eric Jon Phelps:
“Msgr. Gregory Agagianian, Patriarch of the Catholic Rite of the Armenian Church [was elevated by the ex-Jesuit Pope Pius XI] to the Patriarchate in 1937, a post which he held for 25 years thereafter . . . In 1946, anti-Communist Pope Pius XII made him a Cardinal . . . Cardinal Agagianian was expected to play a major role during the developing Cold War . . . The reason was that Agagianian was the top expert on the Soviet Union, Communism, and the Orthodox Church; . . . He was of Armenian origin, but a Georgian by birth. He had known Communism at first hand, having lived three difficult years as a young priest in Tiflis, Georgia, whilst the Bolshevist Revolution was raging. He spoke fluent Russian . . . Agagianian was also considered very special by Stalin himself [as both Josef Stalin had been educated by, and Grigory Rasputin had been advised by the rector of the Order’s “Orthodox” Tiflis Theological Seminary—Jesuit Spiritual Coadjutor and Orthodox Bishop Hermogen], the Cardinal having had the dubious distinction of attending the same Jesuit seminary [though “Russian Orthodox” in name] in Georgia as Stalin had done. This was a small, but significant, fact, . . .” {37} [Emphasis added]
Another source giving testament to Tiflis being under the Jesuits comes from Joseph Stalin; a Short Biography by G. F. Alexandrov published 1947:
The Jesuitical regime that reigned in the seminary aroused in Stalin a burning sense of protest and strengthened his revolutionary senti- ments. At the age of fifteen Stalin became a revolu- tionary.
And finally from Stalin himself:
Stalin himself openly admitted the Jesuit control of the institution in his famous interview with Jewish Journalist Emil Ludwig (Cohen):
Ludwig: What impelled you to become an oppositionist? Was it, perhaps, bad treatment by your parents?
Stalin: No. My parents were uneducated, but they did not treat me badly by any means. But it was a different matter at the Orthodox theological seminary which I was then attending. In protest against the outrageous regime and the Jesuitical methods prevalent at the seminary, I was ready to become, and actually did become, a revolutionary, a believer in Marxism as a really revolutionary teaching. Ludwig: But do you not admit that the Jesuits have good points?
Stalin: Yes, they are systematic and persevering in working to achieve sordid ends. Hut their principal method is spying, prying, worming their way into people’s souls and outraging their feelings. What good can there be in that? For instance, the spying in the hostel. At nine o’clock the bell rings for morning tea, we go to the dining-room, and when we return to our rooms we find that meantime a search has been made and all our chests have been ransacked…. What good point can there be in that?
The Jesuit Generals rule through provincial governement the article did not say the Jesuit General himself was in Russia, his subordinates however, were.
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